Dear Friends,
We pray you are safe and well.
In today's Meditation we travel with Richard Rohr from Paul's Letter to the Romans to Hildegarde of Bingen to Ilia Delio as they trace all creation groaning in one great act of giving birth, still going on today. They suggest that our role today is to be Wholemakers.
We invite you to join us as we commit ourselves to working tirelessly to end systemic and structural racism in our society, in healthcare, in the workplace, in the Church--wherever it shows up so that everyone may come to have more abundant life. May this meditation nourish our contemplative-active hearts and sustain all of us in action.
In the spirit of our philosophy of co-creating community and our awareness that the Spirit speaks through each of us, we invite you to share your meditations with us as well. We truly believe that in God’s economy of abundance, when we share our blessings, our thoughts, our feelings, we are all made richer.
We hope and pray that you and your loved ones experience genuine peace of mind and heart, and remain in good health during this challenging time.
May this Advent Season be a time of peace, of healing and hope, of the infusion of joy in your life!
With our love and care,
Jean & Ron
Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Image credit: Mary with the Midwives, copyright 2003 Janet McKenzie, Collection of Catholic Theological Union, Chicago, Illinois. www.janetmckenzie.com
Week Forty-nine
Christ Is Born in Creation
Monday, December 7, 2020
Humanity too is God’s creation. But humanity alone is called to co-operate with God in the creation. —Hildegard of Bingen
For of his fullness we have all received, grace upon grace. —John 1:16
The Greek word for “fullness” in this gospel passage is pleroma, which Paul also uses in his writings to describe a historical unfolding (see Ephesians 1:23, 3:19; Colossians 2:9–10). It is an early hint of what we now call evolutionary development, the idea that history, humanity and, yes, even God are somehow growing and coming to a divine fullness. What hope and meaning this gives to all life!
In his letter to the church in Rome, Paul writes: “From the beginning until now, the entire creation, as we know, has been groaning in one great act of giving birth” (Romans 8:22). Creation did not happen at once by a flick of the divine hand, and it is not slowly winding down toward Armageddon or tragic Apocalypse. Creation is in fact a life-generating process that’s still happening and winding up! We now know the universe is still expanding—and at an ever-faster rate, which means that we are a part of creating God’s future.
As Sister Ilia Delio says so well,
We can read the history of our 13.7-billion-year-old universe as the rising up of Divine Love incarnate, which bursts forth in the person of Jesus, who reveals love’s urge toward wholeness through reconciliation, mercy, peace, and forgiveness. Jesus is the love of God incarnate, the wholemaker who shows the way of evolution toward unity in love. In Jesus, God breaks through and points us in a new direction; not one of chance or blindness but one of ever-deepening wholeness in love. In Jesus, God comes to us from the future to be our future. Those who follow Jesus are to become wholemakers, uniting what is scattered, creating a deeper unity in love. Christian life is a commitment to love, to give birth to God in one’s own life and to become midwives of divinity in this evolving cosmos. We are to be wholemakers of love in a world of change. [1]
The common Christian understanding that Jesus came to save us by a cosmic evacuation plan is really very individualistic, petty, and even egocentric. It demands no solidarity with anything except oneself. We whittled the great Good News down into what Jesus could do for us personally and privately, rather than celebrating God’s invitation to participate in God’s universal creative work.
Instead of believing that Jesus came to fulfill us separately, how about trusting that we are here to fulfill Christ? We take our small but wonderful part in what Thomas Merton calls “The General Dance.” [2] We are a part of this movement of an ever-growing Universal Christ that is coming to be in this “one great act of giving birth” (Romans 8:22).
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Story from Our Center for Contemplation and Action Community:
I am a United Methodist pastor and . . . when the pandemic started . . . I started sharing the [Daily Meditations] online in our private Facebook group Monday - Friday. I could not have imagined how life-giving sharing these meditations would be. In a year of so much loss, these daily readings have helped us find comfort, given us strength to make hard decisions, and bound us together in a web of love. Thank you for sharing your wisdom and love with so many. It has made this year bearable. Thank you. —Jen S.
[1] Ilia Delio, “Love at the Heart of the Universe,” “The Perennial Tradition,” Oneing, vol. 1, no. 1 (Center for Action and Contemplation: 2013), 22. Note: This edition of Oneing is out of print.
[2] Thomas Merton, New Seeds of Contemplation (Shambhala: 2003), chapter 39.
Adapted from Richard Rohr, Christ, Cosmology, & Consciousness: A Reframing of How We See (Center for Action and Contemplation: 2010), MP3 download.
Epigraph: Vita Sanctae Hildegardis (The Life of the Holy Hildegard), II, 35. See Hildegard of Bingen: Mystical Writings, ed. Fiona Bowie and Oliver Davies (The Crossroad Publishing Company: 1990), 28.
Image credit: Mary with the Midwives, copyright 2003 Janet McKenzie, Collection of Catholic Theological Union, Chicago, Illinois. www.janetmckenzie.com